Signs

Sep. 19th, 2026 03:54 pm
gentlemanwarrior: (Default)
[personal profile] gentlemanwarrior

 

For most of my life, I wanted God to give me a sign.
 
I started asking when I was a kid. I was born Hindu in New Delhi and came to the United States when I was seven. My family remained Hindu, but I went to Catholic schools, so I spent a good part of my childhood trying to make sense of two religions at once. At the same time, I was being abused and bullied. I prayed for it to stop. I prayed a lot. It didn't stop.
 
After a while I decided God either wasn't listening or wasn't there. I stopped praying and, eventually, stopped believing. For a long time I stayed away from religion altogether. Later I attended a Unitarian Universalist church, but it never quite filled whatever hole I was trying to fill. I liked parts of it, but there was still something missing.
 
Years later, my family started attending a Methodist church within walking distance of our house. We began going regularly and continued through COVID. Nobody there pressured me to convert. Nobody cornered me after church and asked whether I had accepted Jesus. I was allowed to sit there, listen and think, which was probably the only approach that had any chance of working with me. I still wasn't a Christian. I wasn't even sure I believed in Christianity. But I kept going.
 
About a year before my heart attack, I started having serious back problems. I had a pinched nerve and was in a lot of pain. I had an MRI, went through physical therapy and had steroid injections. Nothing was working. Eventually we got to the point where surgery seemed to be the only option left, and I was terrified of it.
 
On the day of the surgery I was in the hospital, in the gown, on the gurney and hooked up to everything. The anesthesiologist came by, asked me a bunch of questions and did whatever else anesthesiologists do before they put you under. Then my pastor came to see me and prayed over me.
 
That prayer mattered to me because I was scared. By then I had been attending the Methodist church for a while, but I still had not accepted Jesus and was still trying to figure out exactly what I believed. I was nevertheless perfectly willing to have my pastor pray for me before someone started working on my spine. There are times when theological uncertainty becomes considerably less important.
 
They wheeled me into the operating room, and the surgeon was there. I jokingly said, "Are you sure we have to do this? I feel a lot better."
 
I knew I was joking because I didn't actually feel much better.
 
But the surgeon didn't just laugh it off. He asked me to move my toes, so I moved them. Then he asked me to move my feet and my legs. I did that too. He examined me again, right there in the operating room, and then said he wasn't going to do the surgery.
 
I was shocked. I was already hooked up. The anesthesiologist had seen me. I had been wheeled into the operating room. My pastor had prayed over me. In my mind we had reached the portion of the day where the surgeon performed surgery.
 
Instead he told the nurses to unhook me.
 
He said the movement in my toes, feet and legs showed that I was improving enough that he did not think he should operate. So I went into the operating room expecting back surgery and came back out without having it.
 
At the time, I did connect it to God.
 
My pastor had prayed over me because I was terrified, and then a surgery that everyone expected to happen was called off after I was already in the operating room. I thought the prayer had something to do with it. I couldn't prove that, obviously. The surgeon had a perfectly sound medical reason for stopping. But I still wondered whether I had just been given one of the signs I had spent so many years asking for.
 
What I didn't know was that there might have been another reason that cancelled surgery mattered.
 
I did not know how poorly my heart was functioning. Later I would learn that my heart was working at only about 25 percent capacity. Looking back, I sometimes wonder what would have happened if I had gone through anesthesia and back surgery with my heart in that condition.
 
I don't know.
 
Maybe I would have been fine. Maybe I would have had the surgery, recovered and gone on with my life. I can't claim that God cancelled the surgery to save my life because I have no way of knowing that.
 
But I have thought about it many times since.
 
During 2022, while I was still attending the Methodist church, I decided I needed to settle the religion question for myself. I had been going long enough that I could feel myself moving toward Christianity, but I did not want to become a Christian because I liked the people at church or because a Christmas Eve service made me feel something. If I was going to change something this fundamental, I wanted a better reason than that.
 
I wanted evidence.
 
So I started reading. I read Lee Strobel. I read Stephen Barr. I read Francis Collins. I also read Bart Ehrman because I didn't see much point in reading only people who already agreed with Christianity. I read about archaeology, the early church, Roman sources, the Gospels and what historians could actually say about Jesus.
 
I approached Christianity more or less the way I approach work. Read everything. Look for the holes. Assume nothing.
 
By late 2022 I had reached a conclusion I had not expected. I thought the case for Christianity was pretty strong. Unfortunately, that created a new problem. If I thought Christianity might actually be true, eventually I had to do something about it.
 
That was harder than the research.
 
I was born Hindu. My parents were Hindu. My grandparents were Hindu. Hinduism was tied to my family, India and the people who came before me. Becoming Christian felt like more than changing my mind about theology. Part of me felt as though I might be turning my back on my ancestors.
 
So I dragged my feet. I kept reading and thinking because reading and thinking were much safer than actually making a decision.
 
Then came the night before Thanksgiving in 2022. I got up from a chair and passed out. There was no warning. No chest pain. No shortness of breath. Nothing that made me think anything was wrong with my heart. I stood up and then I was on the floor.
 
This was especially inconvenient because the next morning was the Turkey Bowl. A group of my college friends and I have played flag football every Thanksgiving for years. At this point it is probably as much an excuse to see each other and eat pancakes afterward as it is an athletic event, but I intended to be there. After the game, I was supposed to go home, help load the car and leave on a family road trip.
 
Instead I ended up in the emergency room.
 
They ran tests and could not figure out why I had passed out. At about four in the morning on Thanksgiving Day, I woke up thinking about whether I could still make the Turkey Bowl. The ER doctor told me they were planning to discharge me, and I was already working out the timing in my head.
 
Then a cardiologist looked at my EKG and saw something he didn't like. He wanted another test. I wasn't thrilled. I had already spent most of the night there, I had just been told I could go home, and I felt fine. But he insisted.
 
The test showed that I had had a heart attack.
 
That was difficult for me to process because I did not feel like someone who had just had a heart attack. I hadn't had any of the symptoms I expected. I had passed out, but otherwise I felt normal. More tests followed, and then I was told that I needed double bypass surgery.
 
Within a few hours I went from wondering whether I could still play flag football to being told that somebody was going to open my chest and operate on my heart. The Turkey Bowl was officially cancelled.
 
Because it was Thanksgiving weekend, they could not do the surgery immediately. I had to wait four days.
 
Those should have been four terrible days. I was fifty-five years old. I had a wife and two boys. I had just learned that my heart was badly damaged. I also have a long history of anxiety and panic attacks. My brain is perfectly capable of creating a crisis when there isn't one, so you would think an actual crisis would have given it plenty to work with. Instead, I was calm.
 
I don't mean I was pretending to be calm or trying to be strong for my family. I was simply peaceful, and I had never felt anything quite like it. I remember thinking at one point that if dying felt anything like this, maybe death was not as frightening as I had always imagined. That is a strange thing to think while waiting for open heart surgery, but it did not frighten me.
 
For four days I waited. Doctors came in and explained things. Nurses came and went. My family visited. I watched television. The hospital went about doing what hospitals do. Through all of it, that peace stayed with me.
 
At first I didn't understand the peace as anything specifically religious. I just knew that for some reason I was not afraid. That changed when they were getting ready to take me into surgery.
 
I was lying on the gurney when I felt the presence of Jesus. I don't know how else to describe it. I didn't see Him and I didn't hear a voice. There were no lights, angels or anything else dramatic. I simply knew He was there, and what I understood was very simple: Have faith in me. It will all work out the way I planned.
 
What made that particularly strange was that I had not yet accepted Jesus.
 
I had spent months deciding whether I was willing to accept Him, and lying on that gurney I suddenly wondered whether I had the whole thing backwards. Maybe He had already accepted me.
 
The surgery went well. I spent eleven days in the hospital altogether and lost about thirty pounds, although most of that was surgical fluid, so I cannot honestly recommend double bypass surgery as a weight-loss strategy.
 
Recovery was not fun. There were tubes, pain and a large incision down my chest. Coughing became an event requiring preparation. But the peace I had felt before the surgery stayed with me.
 
And once I knew how bad my heart had been, I started thinking again about the back surgery the year before.
 
My pastor had prayed over me while I was terrified. I had been wheeled into the operating room. I made a joke about feeling better, the surgeon decided to examine me one more time, and then a surgery that seemed certain suddenly didn't happen.
 
At the time I thought the prayer had something to do with that. After the heart attack, I began to wonder whether there had been even more to it than I understood.
 
I still don't know.
 
I am uncomfortable when people claim to know exactly when God intervenes or why He does one thing and not another. I learned that lesson early in life. I prayed for the abuse and bullying to stop and they didn't. I am not going to pretend I now understand why one prayer seems to be answered while another isn't.
 
But I also don't dismiss these things as easily as I once did.
 
The back surgeon saw improvement and made a medical decision. The cardiologist saw something on my EKG and did his job. There are probably psychological explanations someone could offer for why I was so peaceful while waiting for heart surgery.
 
All of those explanations may be true.
 
What has changed is that I no longer think they necessarily rule God out.
 
For most of my life, I thought a sign from God would have to be something spectacular. I wanted something impossible, something I could point to and say, "There. Explain that."
 
Instead, one of the first signs may have been a frightened man on an operating table making a stupid joke after his pastor prayed for him, and a surgeon deciding to check one more time.
 
Another may have been a cardiologist refusing to let me go home even though I felt fine.
 
And another may have been four days of complete peace while I waited for someone to open my chest.
 
None of that proves Christianity. I know that. I can only say what happened and what I eventually came to believe about it.
 
God did not keep bad things from happening to me. That isn't my story. The abuse happened. The bullying happened. I had the heart attack. I needed the bypass surgery. Becoming a Christian did not suddenly explain why any of those things happened. It still doesn't.
 
I also still have plenty of questions. Sometimes I wonder whether Catholicism or Anglicanism or Episcopalian is closer to what Jesus intended. Sometimes I wonder whether Methodism stripped Christianity down to the basic essentials, although I suppose stripping things back was much of the point of the Protestant Reformation in the first place.
 
Becoming Christian did not cure me of thinking too much. That would have been the real miracle. But after the heart surgery, I no longer wondered whether I believed in Jesus.
 
The following year, my wife, our two sons and I were baptized together. When I look back now, I don't see one enormous sign that suddenly convinced me of everything. I see things that happened over several years, some of which meant something to me when they happened and others that only began to make sense later.
 
My pastor prayed over me and a surgery was cancelled.
 
A year later, a cardiologist wanted one more test when I was about to be discharged.
 
Then I spent four days waiting for open heart surgery with a peace I had never experienced before. And finally, lying on another gurney, I felt Jesus there with me.
 
I spent most of my life asking God for signs. I think part of the problem was that I had already decided what a sign was supposed to look like. Maybe I should have been paying more attention.
susannah: (Default)
[personal profile] susannah
"If people are thirsty, let them come to Me and drink. Whoever believes in me, as the scripture has said, streams of living water will flow from within them."

The Love of God is like a flowing stream. God longs for us to open our hearts, more and more, to the Holy Spirit and to open to love.

God offers us that flow, that love, because of God's givenness to us. We see that givenness in Jesus Christ: a givenness to the point of no turning back.

And God invites us to share in that givenness: to give ourselves to God, and to give ourselves to others in love and compassion and service.

The flowing stream can't just be kept for yourself. It flows as we open to others as well. That's love in action. The Spirit in action. A stream in flow.

"You have sent Your Spirit," the psalmist writes, "to renew the face of the earth..."

The dry and barren places of people's hearts, the loneliness, the lives hardened by hurt, the desolate and forsaken.

As Isaiah wrote: "Water will burst forth in the wilderness, and streams in the desert."

If only we would open our hearts today, and let the Love of God flow through us to others. For as we do, the prophet also promises: you will also drink from the wells of salvation.

When we open to the flow, the power, the compassion of love. When we open to God.

Trust

Jan. 23rd, 2022 04:27 pm
susannah: (Default)
[personal profile] susannah
Trust is the heart of relationship. Trust is how covenant is founded. With trust, we may dare to open up to love. With trust, we may find the courage to give ourselves to God.
90spastelcandy: (Default)
[personal profile] 90spastelcandy
Sometimes I wonder why a God who can be so loving & personal can also allow natural disasters and tragedies?
kay_mulan: (breaking soil)
[personal profile] kay_mulan
https://kay-mulan.dreamwidth.org/345033.html In Pilipino. Translation coming before the end of next week.

https://kay-mulan.dreamwidth.org/344720.html Gifts of the Holy Spirit, the gift of tongues.
susannah: (Default)
[personal profile] susannah
How often do you sense the numinous? The mysterious, awe-inspiring otherness of God? As a mountaineer, all through my life I have known moments when my being has been stilled - by a sudden sense of presence... of a God "just round the corner"... a sense of the deep mystery and loveliness of God. In a sense, I think God calls to us this way, all along our journey. Perhaps that's why people were drawn out to the wilderness. Perhaps that's what Moses felt when he saw the burning bush. I also feel it in great cathedrals sometimes. Or at dusk, as light fades, and the day stills. It's as if, sometimes, at God's choice, we are overshadowed by God's presence, and we know God is there, but God seems deep and beyond our words and explanations.

At times like this, we realise that though God is personal and can draw so close to us, God is also God, and beyond our control or definition. At this point, it is as if we are aware of a 'cloud of unknowing', and our tense mental control runs out of road, and in silence and wonder we become simply recipient. I love this 'hidden' God. This God who is so deep. The God, who when we stop and rest by the constantly flowing stream, is 'just around the next bend in the river'. And incites us, and touches us with yearning, and leads us on.

Do you have experiences like these?
susannah: (Default)
[personal profile] susannah
How easily we get hurt, or hurt ourselves, and retreat into a protective hard shell. It's very understandable.

Yet God longs for us to open our hearts to healing and the touch of God's love. We can't do it ourselves. It's a work of grace.

Deep in our innermost place, God waits for us, day after day, all through our lives. Longs to comfort, reassure us. Longs to touch us with love and forgiveness and acceptance. Longs to open us up.

Being a Christian is opening our hearts and letting God in. It is also opening our hearts to others - not keeping God's love just for ourselves, but sharing it, letting it flow, just like God shares with us.

Open your eyes, open your ears, Jesus is trying to touch your heart. Open your mind, open your life, Jesus is wanting to show you. His grace is all you need, and in your weakness you'll have strength. Please don't be proud, please don't pretend, Jesus can see every need you have. Weakness is hard, failure is real, but Jesus can give you your freedom.

Jesus just longs for us to let down our defences, and let him touch our hearts with his gentle, powerful love. Longs to heal us where we hurt the most. Longs to open our hearts, and be there, be there with us.
susannah: (Default)
[personal profile] susannah
I love the Book of Ruth. It is such a tender-hearted narrative. And I love the way a lot of its perspectives involve two women, walking with God, and the solidarity between them, and their faithfulness.

A lot of the Bible seems quite masculine-slanted in its voice (which is not to imply that God cares any the less about women). In the Book of Ruth though, there is a refreshing account of two women's fidelity in adversity, their feelings, their perspective.

Of course, I also love the good, decent, strong and masculine role of Boaz in the narrative. He demonstrates how a good estate should be run, he shows care, he shows respect for a woman's dignity, he shows faith.

In the way Boaz runs his household and estate, I like to think it reflects the eternal household and good estate of God, to which each of us is invited and called.

The Book resonates with mercy, love and grace.
susannah: (Default)
[personal profile] susannah
May the God of all grace and love be with you, and may you know God's kindness and presence in your life. Please be assured that you are known, and understood, and dearly loved.
anotherheather: (Default)
[personal profile] anotherheather
Any other Anglicans/Episcopalians in here? Thoughts?

http://www.theguardian.com/world/2015/sep/16/archbishop-of-canterbury-urges-breakup-of-divided-anglican-communion?CMP=Share_iOSApp_Other

The archbishop of Canterbury is proposing to effectively dissolve the fractious and bitterly divided worldwide Anglican communion and replace it with a much looser grouping.

Justin Welby has summoned all the 38 leaders of the national churches of the Anglican communion to a meeting in Canterbury next January, where he will propose that the communion be reorganised as a group of churches that are all linked to Canterbury but no longer necessarily to each other.

He believes that the communion – notionally the third largest Christian body in the world with 80 million members, after the Roman Catholic and the Orthodox churches - has become impossible to hold together due to arguments over power and sexuality and has, for the past 20 years, been completely dysfunctional.
anotherheather: (Default)
[personal profile] anotherheather
"The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged." - Deuteronomy 31:8

"Dear Friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed." - 1 Peter 4:12-13
anotherheather: (Default)
[personal profile] anotherheather
"O praise the Lord, all ye nations: praise him, all ye people. For his merciful kindness is great toward us: and the truth of the Lord endureth for ever. Praise ye the Lord." Psalm 117 (KJV)
anotherheather: (Default)
[personal profile] anotherheather
"The LORD is close to the brokenhearted and saves those who are crushed in spirit." Psalm 34:18
anotherheather: (Default)
[personal profile] anotherheather
(* I would say "Daily" but daily hasn't been happening...)

( 2 Kings 6:1-23 (ESV) )

Matthew 5:38-48 (ESV)
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic,let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers,what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.
anotherheather: (Default)
[personal profile] anotherheather
Proverbs 3:1-6 (ESV)
My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck;
write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

2 Timothy 3:14-17(ESV)
But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
anotherheather: (Default)
[personal profile] anotherheather
Psalm 27:5 (NRSV), "One thing I have asked of the Lord; one thing I seek; that I may dwell in the house of the Lord all the days of my life."

1 Corinthians 4:1-7 (GNB), "You should think of us as Christ's servants, who have been put in charge of God's secret truths. The one thing required of such servants is that they be faithful to their master. Now, I am not at all concerned about being judged by you or by any human standard; I don't even pass judgement on myself. My conscience is clear, but that does not prove that I am really innocent. The Lord is the one who passes judgement on me. So you should not pass judgement on anyone before the right time comes. Final judgement must wait until the Lord comes; he will bring to light the dark secrets and expose the hidden purposes of people's minds. And then all will receive from God the praise they deserve.

"For your sake, my brothers and sisters, I have applied all this to Apollos and me, using the two of us as an example, so that you may learn what the saying means, 'Observe the proper rules.' None of you should be proud of one person and despise another. Who made you superior to others? Didn't God give you everything you have? Well, then, how can you boast, as if what you have were not a gift?"
anotherheather: (Default)
[personal profile] anotherheather
Two, since I will not be able to post tomorrow:

Matthew 4:18-25 (NIV)

As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will send you out to fish for people.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.

1 Corinthians 2:1-13 (NIV)

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written:

“What no eye has seen,
what no ear has heard,
and what no human mind has conceived” —
the things God has prepared for those who love him—

these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.
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